심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
In the A great deal quoted scenario from the 'younger gentleman who was born blind,' and who was 'couched' with the cataract by Mr. I ought to have performed golf extra, I do think it absolutely was surely one of many far more appealing and skillful modes in the sport. The concepts of the development are already laid down previously in Chapters XII and XIII, and very little extra have to have here be added to that account. Through the earliest ancestors of ours which had feet, all the way down to the current working day, the movement of your toes have to often have accompanied the will to move them; and below, if anyplace, pattern's outcomes ought to be uncovered. Only any time you deduce a attainable sensation for me out of your idea, and give it to me when and exactly where the speculation needs, do I start to ensure that your thought has just about anything to perform with reality. But As long as he hasn't felt the blueness, nor I the toothache, our knowledge, large as it really is, of these realities, are going to be hollow and inadequate. Youth, fantastic my Pal, you unquestionably demand When foes in beat sorely press you; When Wonderful maids, in fond drive, Dangle on your own bosom and caress you; When from the challenging-received goal the wreath Beckons afar, the race awaiting; When, soon after dancing out your breath, You go the night time in dissipating:-- But that familiar harp with soul To Perform,--with grace and bold expression, And toward a self-erected intention To wander with several a sweet digression,-- This, aged Sirs, belongs to you personally, And we no a lot less revere you for that cause: Age childish makes, they say, but 'tis not genuine; We're only real small children nevertheless, in Age's time!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain isn't going to suggest very seriously what he states, and we want expend no more time on this imprecise and popular form of the doctrine. Mr. Lewes provides the subsequent suggestions: "The English reader would perhaps most effective thrive who should really to start with browse Dr. Anster's good paraphrase, and then meticulously endure Hayward's prose translation." This is often singularly at variance With all the see he has just expressed. The person thinks that he has missing, but genuinely he has obtained. And the Universe which he later relates to know is very little but an amplification and an implication of that initially straightforward germ which, by accretion around the a person hand and intussusception on the opposite, has grown so major and complex and articulate that its to start with estate is unrememberable. Over and over we really feel it and greet it as a similar true product while in the universe. Shut the eyes and roll them, and you can without method of accuracy explain to the outer item which shall very first be found once you open up them yet again. When the object by relocating variations its relations to the eye the sensation energized by its image even on the exact same retinal location turns into so fluctuating that we conclusion by ascribing no complete import no matter what to your retinal space-sensation which at any second we may well receive.
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